Spinoza and Leibniz Essay Example | Topics and Well Written Essays - 1250 words

de de Spinoza and Leibniz - Essay Example(Montag, 2002) Further on, his meditations on the nature of Divine were machine-accessible with such intellectual and philosophical movements of the time as Pantheism, Determinism, neutral monism, intellectual and religious freedom, separation of church and state, and so on. (Nadler, 1999) Gottfried Wilhelm von Leibniz (1646 ---1716) was born in Leipzig, Electorate of Saxony, Holy Roman Empire, and died in Hannover, Electorate of Hannover. Great German philosopher had wider recognition not further because of his metaphysical works (problems of theodicy as well as of universal language), still also because of his impact in mathematics and history of logic (Woolhouse and Francks, 1998). Briefly speaking, he invented lots of things infinitesimal calculus monadic concept thesis that our background was the best of all possible worlds then, there were also Leibniz harmonic triangle Leibniz formula for determinants Leibniz integral rule rule of sufficient reason diagrammatic reasoning notation for differentiation kinetic energy proof of Fremats little theorem law of persistence transcendental law of homogeneity calculus ratiocinator binary number system, etcetera (Jolley, 1995). The Role of God in the Ideas of Spinoza and Leibniz God exists in both systems of Spinoza and Leibniz. ... e determined by the nature of God. Giving an solving on a complicated question about free choices and actions determinated, it is possible to find out a obligation correlation between free choices of human beings and Divine determination, according to Spinoza and Leibniz. Spinoza on God Ethics There argon several names for this transcendental agent in Spinozas fundamental writing God, Nature, and Universe. Reality is perfection, (Nadler, 1999) therefore, if circumstances are seen as unfortunate it is only because of our inadequate conception of reality. (Nadler, 2006) Moreover, there is a universal truth, but abilities of our intellect are always so paltry and circumscribed, that we are able to see only a fragment of chain of cause and effect that is wherefore emotion is formed from inadequate understanding. (Nadler, 1999) Essentially, only intuitive knowledge is eternal, and the world as it exists looks imperfect only because of our limited perception. (Nadler, 2006) Concerning a question on freedom of human will and eternal determination by a transcendental subject, it should be stated that for Spinoza such separation does not make sense at all. He is concerned with a limited abilities of human intellectus, and his idea is that when this intellectus in a perfect condition being developed sufficiently, such person knows eternal truth or universal principle of how things are, or used to be, or how they will be. The question about freedom of will is about a take of our hesitation about such truth inside ourselves, an issue about our state of mind, or cognitive abilities of our intellect, more developed or totally undeveloped. When it is undeveloped, we are thinking that we are totally free from restrictions, but when we have our abilities and